Appeal for an open society

We live in a time of hope. Before our eyes we see an unprecedented revolution of humanity's living conditions, an unparalleled breakthrough in development. Never has the creative power of mankind been as great as today. Never have so many people lifted themselves from poverty as during the last quarter of this century. Never have so many been so free and so safe and secure as today. We live in a time of possibilities, in an era of growing global proximity, prosperity and peaceful co-operation, where national borders are less and less important, and the free choice of individuals are more and more so.

It is a remarkable development, especially in a world that not so long ago was drenched in blood and tears due to nationalist conflicts and the violent ravagings of totalitarianism. But this time of hope and possibilities is also a time of frustration and anxiety. Frustration, because many still have no part in the prosperity brought to them by the dynamic processes of globalisation. Frustration, because every step forward makes the misery and the oppression still left even less acceptable. And anxiety; the anxiety felt by many before new challenges and an intense pressure to change. Anxiety at the loss of old forms of production and ingrained ways of life. The transition to the new is rarely easy or painless. Crises and short-term losses may crop up, and not every one will find a way into the future.

All this gives rise to highly contradictory feelings about the ongoing process of globalisation and it creates a large market for all sorts of doomsday watchers, opportunists, profiteers of discontent and political hooligans. We recognise some of their names and the organisations within which they work: Jean Marie Le Pen, Ignacio Ramonet, Jörg Haider, Jeremy Rifkin, Pat Buchanan,
Viviane Forrester, Carl I Hagen, José Bové, Pia Kjaersgaard, Attac, AFA, Front National, Reclaim the Streets, FPÖ, et cetera.

It is indeed a motley crew. The opposition to globalisation consists of every thing from right wing extremists to left wing ditto; from the elite intellectuals that gather around the French journal Le Monde Diplomatique to professional demonstrators and street hooligans; from those who wish to crush all market economy to those who wish to protect their own market economy from unwelcome competition. And their motives, their actions and the objects of their hate are just as varied. Some attack McDonald's restaurants in Millau or Seattle, while others gather in a sort of wandering happening against "the Global Establishment". Some blame imported goods from the Developing World for all and any national mishap, and still others attack poor immigrants to save their national distinctiveness.

But here are some important things that unite all the opponents of globalisation. They want to build walls to restrict the free mobility of people, goods, capital, technology or culture. This is why they hate regional or global agreements and organisations that facilitate a free flow of resources, individuals or ideas across the national borders: the WTO, the World Bank, NAFTA, the European Union, the IMF, the OECD, bilateral treaties, et cetera.

And they all want to prevent the possibility of free choice. They would like to decide what sort of food we may eat, what sort of films we may watch, which music to listen to, how and where we may invest our retirement money, how we work and how we live. The opponents of globalisation represent many different ideologies, but they all originate in a profound distrust in individual freedom and the open society that makes this freedom possible.

Typically, the opponents of globalisation claim to be representing a broad public opinion and to speak in the name of the poor. The people rebelling against the Establishment this is how the anarchists in Black Bloc or the activists in ATTAC want to be seen. This is how the so-called Battle of Seattle was orchestrated. This is how they legitimate the political hooliganism symbolised by a José Bové. In this lying playacting, the representatives of almost every government are portrayed as usurpers, whereas a multitude of micro-sects describe themselves as the true representatives of the world population. Never has the deception been as complete!

If these self-appointed representatives of the people really had the best interest of the poor in mind, they would demand a greater freedom of mobility for people, ideas and resources, that is, more globalisation. This is what the poor need, participation in the world economy, not exclusion. What is shown by the development of these last decades is that there is an enormous potential in our new global economy, that there is an alternative to poverty and under-development, that we must transform even more countries and regions into dynamic parts of this expansive economy. This is the great challenge that should consume all our energy and creativity if we truly care about those who so far have had no part in the prosperity so taken for granted by many of us.

For a long time, the friends of the open society have had a tendency to underestimate the danger of the propaganda spread by the opponents of globalisation. The phenomenon has been regarded as a sort of political and intellectual under-growth without any greater importance for the future. This is why the apostles of fear have been allowed to preach practically undisturbed. They have been allowed to depict one fire-and-brimstone scenario after the other and to make the most absurd statements about the state of the world and the global breakthrough in progress, without being systematically contradicted.

Today we see the danger of this mistake. Little by little the sphere of ideas has been poisoned, the myths of the destructive effects of globalisation have been taken as truths, and the feeling of living in a world on the verge of disaster has been interiorised by far too many. And we are only just starting to see the consequences of this passivity, especially in a Europe where all sorts of national-populist and xenophobe parties are reaping a harvest of fear and are getting ready to climb the heights of political power.

This development alone should be alarming enough to urge us to a counter-offensive against the enemies of openness. But this is not all. History should urge us to an active political and intellectual watch over the fundamental values of the open society.
A hundred years ago, a promising period of liberalisation, free trade and greater international mobility was turned into an inferno of colonialist intrigue, nationalistic wars and protectionist measures that opened the gate to modern totalitarianism. The so-called first globalisation crashed and burned in 1914 with extremely tragic consequences. Its ideological basis had been successively weakened during decades of nationalistic and collectivist propaganda, which after World War I resulted in violently militant anti-liberal mass movements. The results are well known.

This is the background of our decision to create a virtual meeting place (www.motattack.nu) for all of us who believe that it is time to respond and to reveal ever more disgusting and destructive playacting of the opponents of globalisation. We are convinced that it is time we united in a counter-attack, which, with reason as a weapon, can fight back the forces of isolation and segregation.
The narrow-minded tribal spirit is once more on the march. Today, global tribalism attacks once more, this time in Prague. That is why we have chosen this day to make public the creation of our network. Let us accept the challenge; let us make this day the starting point of an important work of enlightenment about the values of openness and the dangers of a closed society. So we urge everybody who wishes to take part in our work in the service of the open society to participate in our counter-attack. And we urge those in power as well as all international organisations to work even harder for a greater freedom of mobility and an open world, especially when it comes to opening the markets of richer countries to the goods of poorer countries.

You can sign the petition and see who has signed so far at:

http://www.motattack.nu/english/show.asp